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HINDU POWER: 21ST CENTURY CHALLENGES FOR HINDUS

Every 6th person on this Planet is a Hindu and Hindus still constitute the overwhelming majority in India – nearly 80% of the population. Humanity needs thus to re-discover the wonder that is Hinduism, the oldest spirituality still in practice in the world. It is also true that Hindus must to rise to the challenges of this second millennium. Here they are – in order of difficulty.

1.Break the Polytheist image. One of the most enduring clichés about Hinduism is that Hindus adore a multitude of gods and goddesses, which makes them heathens in the eyes of Christians, thus good to be converted to the ‘true’ God, often with unethical financial baits; & ‘kafirs’ for Muslims from all over the world, particularly from neighboring countries, such as Pakistan, which encourages them to wage a jihad on India.

Yet, Hinduism, whether you want to call it a religion or a spiritual system, is without doubt one of the most monotheist creeds in the world, because it always recognized that the One is Many and that He incarnates Himself or Herself in a multitude of forms – hence the million of gods & goddesses in the Hindu pantheon. Vedic Sages (from the Vedas, the oldest and most sacred Scriptures of Hinduism) had understood that man has to be given a multiplicity of different approaches to the Unfathomable. And truly, for the Hindus, the Divine cannot be “this” or “that” – neti, neti. In its essence, He cannot be several – or even one – and thus can never be perfectly seized by the human mind. Indeed, Hindus, who were once upon a time the best dialecticians in the world (and this is maybe why they are today the top software programmers of this planet), were able to come-up with this kind of equation: a) God is in the world; b) the world is in God; c) the world is God; d) God and the world are distinct; e) God is distinct from the world, but the world is not distinct from God; f) it is impossible to discern if the world is distinct from God or not… Never has the unique nature of Hindu polytheism been better defined.

Hindus in the world need to emphasize to their western brothers and sisters that they have also always recognized the divinity of other religions, as their concept of the avatar (the different forms that the Divine takes at different times to incarnate Himself or Herself in a human form) helped them to accept the reality of other prophets, masters or gurus. It is, for instance, perfectly acceptable for an ordinary Hindu to have on his wall the image of Krishna, alongside the one of Buddha, one of the Christ, with a few photos of the Mecca or even John Fitzgerald Kennedy ! And Hindus have always worshiped at non-Hindu places, such as Velangani, the Christian seat of pilgrimage of South India, or some Sufi shrine in Kashmir or Rajasthan. It should be said too that Hindus never tried to convert others to their own religion, not even by peaceful means, as the Buddhists did all over Asia; and their armies never but oh, never, set to conquer other nations to impose their own culture and religion, as Islam and Christianity did, often in a bloody manner. Thus, Hindus in the West, need to be able to counter in a knowledgeable manner, verbally or in writing (letters to editors, etc.) this wrong polytheist image which has harmed them.

2. Dispel the image of poverty attached to India. One of the reasons Hindus are not taken too seriously abroad, is that their country, India, is always associated with poverty. True, there is still poverty in India, social inequality, but since 1947, thanks to the Green Revolution, there has been no famine. Hindus in the West can always counter this pervading untruth in the mind of the English, by stating that according to British records, one million Indians died of famine between 1800 and 1825; 4 million between 1825 and 1850; 5 million between 1850 and 1875; and 15 million between 1875 and 1900. Thus, 25 million Indians died in one hundred years under the benevolent rule of the British Raj!

Poverty in India is also commercially exploited by Hollywood and writers. A book such as ‘The City of Joy’, by Frenchman Dominique Lapierre, which was a huge success worldwide, gives the impression that India is a vast slum, which is absolutely untrue – and the author, who often comes to India, had to know that he was inducing his readers in error. As for the film “Slumdog Millionnaire”, which raked-up so many Oscars, it is even more perverse: it says things which are false, portrays situations that are untrue, such as the young boy throwing himself in excrement, to get an autograph of India’s film star Amitabh Bacchan & should have been boycotted by Hindus.

Yet, India is a wealthy country. It is said, even today, because of the socialist policies of previous governments and the heavy taxation, that half of India’s money is in the black. The poverty is only there because of the mismanagement, the dishonesty, and the inheritance of wrong structures. For Indians must be with some of the best savers in the world. And they don’t hoard in abstract concepts: they go in for solid gold, land, cash – and that from the little shopkeeper to the business magnate.

As economic liberalisation is happening in India at this very moment, the rise of India as a superpower will herald the rise of the status of Hindus in the West and all over the world, for today the assessment that every industrial nation in the world casts on another country, is primarily economical. Thus China is respected so much today in the world, not for its political power, which is overshadowed by immense Human Rights abuses (Mao Tse Tung killed 3 million of his own people during the Cultural revolution and it has been calculated that one million Tibetans have been murdered by the Chinese), but by its economic clout. In the same way, India’s image, whose PIB has now overtaken China’s, will shed many of the prejudices attached to her, when the world takes notice of the huge investment possibilities there.

(TO BE CONTINUED)

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